The Apostolic See
Papacy of the Roman Catholic Church
Boniface X, Servant of the Servants of God
Welcome to the internet address of the papacy of the Holy Catholic Church, currently under the jurisdiction of Bonifatius PP. X servus servorum Dei.
The Vatican II sect (1958- present) currently headed by Francis (2013-present), thought by most to be Catholic Church, is in fact a counter-church, a counterfeit sect that denies the ancient dogmas of the faith and the ecumenical councils of the true Pontiffs. These are the teachings of the true Pontiff Boniface X, the true occupant of the Apostolic See. If you are seeking access to old records from before 2019, or other archives not posted please contact the Apostolic See in writing.
Recent Revisions:
09/08/2024- Link to Internet Discussion Forum
We pray for the assistance of the Holy Spirit, which gives to all that sweet aroma (2 Cor 2:15) and facility to be attracted unto and cling to the Truth Itself. The Holy Spirit, pulls by grace on the hearts of men, opening their eyes, guiding them into light and out of darkness, and will guide man into the whole Truth by the will of the Father, and We are His chief instrument in the Church on earth, as it is written “But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him.” (1 John 2:27) And again, as it was DECLARED “it was God’s will that there should be linked to the internal assistance of the Holy Spirit external indications of his revelation”. -Vatican I, S3, C2 Therefore, as the Roman Pontiff, the Servant of the Servants of God, Boniface X, I beg God to give all that read these writings that attraction to the truth, outside of which there is neither salvation nor remission of sins.
And again…
“yet no one can accept the gospel preaching in the way that is necessary for achieving salvation without the inspiration and illumination of the Holy Spirit who gives to all facility in accepting and believing the truth”
Of course…
at no time does this inspiration or illumination disclaim the force of the external proofs, which prove, beyond all reasonable doubt, the truth of the Catholic Faith, first in that God can be known to exist with certainty by proofs from the things that have been made, and some have held that God can even be shown by proofs apriori; and secondly that the revealed teaching of God can be shown to be from God through the accumulation of probabilities, that the revelation God deposited with His Holy Catholic and Apostolic Church is the most probable of all possible revealed messages from God as shown through all available testimony, miracles, and the observed physical facts- for God can neither deceive nor be deceived.
The Roman Pontiff continues to work on various treatises and engage in important studies. We thank God for special privileges God granted the White Caucasian race to be the race most drawn to the Catholic Faith by His grace, more than the other races, through Noah when he blessed his son Japheth (father of the Roman Empire and the White race) above the other two sons (Shem (Brown races) and Ham (Dark races)) in the ninth chapter of Genesis. This was further taught and confirmed by Pius IX in his infallible Book of Indulgences, granting remission of temporal punishment to all who partake in its prayers, “Let us pray for the wretched Ethopians in central Africa, that Almighty God may at length remove the curse of Ham from their hearts, and grant them the blessing to be found only in Jesus Christ, Our God and Lord” -Pius IX, Raccolta or the Book of Indulgences, p. 413, 1878. Having the curse of Ham it is more difficult for them to come to the Truth, although they are obligated, like all, to come to and hold to the Truth. Likewise, the Jews in the prayers of the Church were known as perfidious, an accursed race where a curse of blindness regarding matters of ultimate truth come upon them in large measure. But they too, have sufficient grace to be saved, if they do not resist. In all cases, supernatural faith is the gift of God, for the will can only cooperate with actual grace to guide one to the waters of baptism and to the faith, but the reception of the waters and the faith is the work of God. Colonialism and imperialism by the European races were the gifts of God to the world to spread the gospel, which the world has now rejected to its damnation.
There is No Salvation Outside of the Catholic Church
Innocent III
“By the heart we believe and by the mouth we confess the one Church, not of heretics, but the Holy Roman, Catholic, and Apostolic Church outside of which we believe that no one is saved.” -Pope Innocent III, Eius exemplo, December 18, 1208 A.D.
Boniface VIII
“Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd’… Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature that they be under the Roman Pontiff.” -Pope Boniface VIII, Unam Sanctam, November 18, 1302 A.D.
Eugene IV
“Therefore it [the Holy Catholic Church] condemns, reproves, anathematizes, and declares to be outside the body of Christ, which is the Church, whoever believes opposing and contrary views.” -Pope Eugene IV, ex cathedra Bull of Union with the Copts, Council of Florence, 1442 A.D.
“Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which faith except each one do keep whole and undefiled, without doubt he shall perish everlastingly…. This is the Catholic Faith, which except a man believe truly and firmly, he cannot be saved.” -Pope Eugene IV, ex cathedra, Council of Florence, 1442 A.D.
“[The Catholic Church] firmly believes, professes and preaches that none those who are outside the Catholic Church, not only pagans but neither Jews, nor heretics nor schismatics, can share in eternal life, but will ‘depart into the everlasting fire which was prepared for the devil and his angels’ [Matthew 25:41], unless they are joined to the Catholic Church before the end of their lives; and that the unity of the ecclesiastical body is so strong that only to those who abide in it do the church’s sacraments contribute to salvation, and do fasting, almsgiving and other works of piety and practices of the Christian militia produce eternal rewards; and that no onecan be saved, no matter how much he has given away in alms and even if he has shed his blood in the name of Christ, unless he has persevered in the bosom and the unity of the Catholic Church.” -Pope Eugene IV, ex cathedra, Council of Florence, Bull of Union with the Copts, 1442 A.D.
“It [the Catholic Church] firmly believes, professes and preaches that never was anyone, conceived by a man and a woman, liberated from the devil’s dominion except by faith in our Lord Jesus Christ, the Mediator between God and men, Who was conceived without sin, was born and died… All the holy sacrifices, sacraments, and ceremonies of the Old Testament had prefigured that He would come at some time.” -Pope Eugene IV, Bull of Union with the Copts, Council of Florence, February 4, 1442 A.D.
Leo X
“The Holy Church of God, which by Divine Providence, We preside over and which is indeed one, preaches and worships one God and firmly and sincerely professes one Faith.” -Pope Leo X, ex cathedra, Fifth Lateran Council, Session 11, 19 December 1516 A.D. The Catholic Church cannot profess multiple faiths.
“For, regulars and seculars, prelates and subjects, exempt and non-exempt, belong to the one universal church, outside of which no one at all is saved, and they all have one Lord and one faith.” -Pope Leo X, ex cathedra, Fifth Lateran Council, Session 11, 19 December 1516 A.D.
Gregory XVI
“Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care. With the admonition of the apostle that ‘there is one God, one faith, one baptism’. may those fear who contrive the notion that the safe harbor of salvation is open to persons of any religion whatever. They should consider the testimony of Christ Himself that ‘those who are not with Christ are against Him,’ and that they disperse unhappily who do not gather with Him. Therefore ‘without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate.’” -Pope Gregory XVI, Mirari Vos, #13, 1832 A.D.
Pius IX
“This true Catholic Faith,outside of which no man can be saved, which I now freely profess and truly hold, is what I shall steadfastly maintain and confess, by the help of God, in all its completeness and purity until my dying breath, and I shall do my best to ensure that all others do the same. This is what I, the same Pius, promise, vow and swear. So help me God and these holy gospels of God.”” -Pope Pius IX, ex cathedra, First Vatican Council, the Profession of Faith, Session 2, January 6, 1870 A.D.
“Consequently, whoever does not make this doctrine his own, or maintains an opinion contrary to it, ‘is shipwrecked in faith’ and ‘separates himself from Catholic unity’.” -Pope Pius IX, Ineffabilis Deus, Dogma on the Immaculate Conception, 1854 A.D.
Pius XI
“Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors.” -Pope Pius XI, Mortalium Animos #11, 1928
“In what manner, We ask, can men who follow contrary opinions, belong to one and the same Federation of the faithful? For example, those who affirm, and those who deny that sacred Tradition is a true fount of divine Revelation; those who hold that an ecclesiastical hierarchy, made up of bishops, priests and ministers, has been divinely constituted, and those who assert that it has been brought in little by little in accordance with the conditions of the time; those who adore Christ really present in the Most Holy Eucharist through that marvelous conversion of the bread and wine, which is called transubstantiation, and those who affirm that Christ is present only by faith or by the signification and virtue of the Sacrament; those who in the Eucharist recognize the nature both of a sacrament and of a sacrifice, and those who say that it is nothing more than the memorial or commemoration of the Lord’s Supper; those who believe it to be good and useful to invoke by prayer the Saints reigning with Christ, especially Mary the Mother of God, and to venerate their images, and those who urge that such a veneration is not to be made use of, for it is contrary to the honor due to Jesus Christ, ‘the one mediator of God and men.’ How so great a variety of opinions can make the way clear to effect the unity of the Church We know not; that unity can only arise from one teaching authority, one law of belief and one faith of Christians… For this reason it is that all who are truly Christ’s believe, for example, the Conception of the Mother of God without stain of original sin with the same faith as they believe the mystery of the August Trinity, and the Incarnation of our Lord just as they do the infallible teaching authority of the Roman Pontiff, according to the sense in which it was defined by the Ecumenical Council of the Vatican.” -Pope Pius XI, Mortalium Animos #9, 1932 A.D.
“For since the mystical body of Christ, in the same manner as His physical body, is one, compacted and fitly joined together, it were foolish and out of place to say that the mystical body is made up of members which are disunited and scattered abroad: whosoever therefore is not united with the body is no member of it, neither is he in communion with Christ its head.” -Pope Pius XI, Mortalium Animos #10, 1928 A.D.
Pius XII
“Actually only those are to be included as members of the Church who have received the washing of regeneration and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body.” -Pope Pius XII, Mystici Corporis Christi, #22, 1943 A.D.
“Nor must one imagine that the Body of the Church, just because it bears the name of Christ, is made up during the days of its earthly pilgrimage only of members conspicuous for their holiness, or that it consists only of those whom God has predestined to eternal happiness. It is owing to the Savior’s infinite mercy that place is allowed in His Mystical Body here below for those whom, of old, He did not exclude from the banquet. For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.” -Pope Pius XII, Encyclical Mystici Corporis Christi, #23, 1943 A.D.
“You can easily see, Venerable Brothers and beloved sons, why he cannot be considered a Catholic or bear the name of Catholic who professes or teaches differently from what We have up to this point briefly explained.” -Pope Pius XII, Ad Sinarum Gentem, #21, 1954 A.D.
“‘For in one spirit’ says the Apostle, ‘were we all baptized into one Body, whether Jews or Gentiles, whether bond or free.’ As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith. And therefore, if a man refuse to hear the Church, let him be considered – so the Lord commands – as a heathen and a publican. It follows that those who are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit.“-Pope Pius XII, Encyclical Mystici Corporis Christi, #22, 1943 A.D.
“The Church is visible because she is a body. Hence they err in a matter of divine truth, who imagine the Church to be invisible, intangible, a something merely ‘pneumatological’ as they say, by which many Christian communities, though they differ from each other in their profession of faith, are united by an invisible bond.” -Pope Pius XII, Encyclical Mystici Corporis Christi, #14, 1943 A.D.
Qualifications of the Roman Pontiff and General Issues Relating to the Apocalypse
“As the days of Noah, so shall the coming of the Son of Man be” (Mt 24:37). These are the days of Noah, who demanded and commanded that all enter the Ark of Salvation, outside of which no one at all can be saved. So too today We call all men into the Church, outside of which there is no salvation. And even if only eight or fewer follow Us, We would be content, because truth consists not in number, as Noah did indeed demonstrate. And again it was said by Our Lord Christ “When the Son of Man comes, will He find faith on earth?”
At this time the Pontiff is a layman (see the proof of jurisdiction showing how he can be both a layman and the Roman Pontiff). This is no surprise, as Our Lord predicted that when the Great Apostasy comes, there would be an end to the Holy Sacrifice (Daniel 12:11; Matthew 24:15). If the Catholic Church is not going to have a Holy Sacrifice (which is the Mass), then that means somehow the sacrament of orders must not be practiced in most of the Catholic Church for a time, because only ordained men can make the Holy Sacrifice. It is no surprise, therefore, that the Catholic Church does not have any bishops or other ordained men inside of her at this time as far as is known to the Pontiff (though there are some that are unknown in places). We are not aware of a single bishop with holy orders who professes the Catholic Faith and the dogmas on “no salvation outside the Catholic Church”. We would also be truly shocked if anyone with holy orders converted to our knowledge before the coming of Our Lord Jesus Christ, though it is a possibility. Perhaps one will convert before the end, and that is why Saint Malachy states regarding Petrus Romanus “He will feed the sheep amidst many tribulations” (if we are to take this prophecy purportedly from Saint Malachy with seriousness).
All are called into the Ark from everywhere, but We also recognize a special blessing given to Japheth and his descendants who became the Roman Empire and eventually the Holy Roman Empire, as a special blessing from God through Noah. Rome, the seat chosen by God for the prince of the Apostles, was predicted even from the time of Noah in Genesis chapter nine when Noah blessed Japheth more than the other brothers, for He declared that Japheth would conquer the tents of Shem, and conferred no blessing upon Ham. Satan, that son of perdition, has long attempted to denigrate and harass the White Caucasian and European races (the sons of Japheth and of the Roman Empire) since the mid twentieth century and even earlier, and it is one of the signs of the Great Apostasy.
Regarding the Need to Hold and Profess the Catholic Faith as Taught by the Magisterium
Magisterium is the teaching office of the Roman Pontiff. The extraordinary magisterium (defined dogmas spoken with full solemnity and ex cathedra, also known as the Church’s solemn judgment) and ordinary universal magisterium (papal doctrinal teachings addressed directly to and teaching to all the faithful and proposed authoritatively and further, and even those things….
taught only by the ordinary authentic magisterium (such as encyclicals addressed only to fellow bishops and authorities), and letters of the Roman Pontiffs that are authentically from their hand or voice instructing regarding doctrine and law, such as the epistles of Innocent III, are also held on pain of schism and heresy if receded from (Leo XIII, Satis Cognitum, #9 – “The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authentic Teaching Office…St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity.”). Like holy scripture, even merely the ordinary authentic magisterium is of the level “he who hears you hears Me” (Pius XII, Humani Generis #22) and thus is infallible, and settling all discussion among theological authorities on the points raised. It is the voice of Jesus Christ Himself.
Dogma regarding Baptism and Necessity of Holding to the Catholic Faith
The Church has in her creeds, declared that she has only one baptism. She further defined at Florence that it is celebrated in water with a minister, matter, and form. She has further defined at Vatican I that there can be no recession from this dogma to make another baptism. Florence defined baptism as the gateway pertaining to the spiritual life, and Trent clarified this more and taught that the Church exercises judgment and jurisdiction on no one who has not first entered her through the gateway of baptism. Finally, Our most recent Predecessor Pius XII infallibly taught in Mystici Corporis that only those can be counted in Holy Mother Church who have received the laver of regeneration and professed the true faith. The laver of regeneration refers to the washing received in justification, and is normally received during the washing of baptism. Some heretically ignored these admonitions, and regarded the necessity described in these past dogmas as being only a legal necessity or moral necessity, and not a necessity of means. Wherefore, even though these matters were already clear from the aforementioned citations when considered in their entirety, to further quash all debate, WE DECLARE AND DEFINE that the sacrament of baptism is absolutely necessary for the salvation of every man, woman, and child, after the founding of the Catholic Church by Our Lord Jesus Christ. Further, WE DECLARE AND DEFINE that the sacrament of baptism is the gateway into the Catholic Church and without the sacrament of baptism received at least in desire no man, woman, or child enters into the Catholic Church. The regeneration of baptism is normally obtained by participating in the actual celebration of the rite of baptism, or occasionally when the sacrament cannot be received the normal way, by desiring baptism and its real and natural water. The Apostolic See further holds to the letters attributed to Our Predecessors Innocent II and Innocent III, and also the decretal bull of Our Predecessor Gregory IX “Rex Pacificus” upholding baptism of desire as the law of the Church, the infallible authentic ordinary magisterium, in all things related to the manner of baptism’s necessity, including salvation brought through a desire for those who may not have been able to touch the salutary waters they desired before death. But in no way can this desire be effective, unless they hold the Catholic Faith and not some other belief.
Finally, let it be known, that if at any time a man who is validly baptized refuses submission to the Roman Pontiff, or holds to false teaching contrary to the dogmas of faith, he cannot be saved unless he converts from his false way. Even if he holds no guilt for the actual schism or heresy, if he were to die while refusing submission to the Roman Pontiff or holding to his heresy, he would depart into the everlasting fires. Heretics who cling to their heresies, even if they are deluded, are afflicted by mortal sin by the irregularity and general sinfulness of their lives.
We censure the following statement from the pre-Vatican II “Baltimore Catechism” (this is a fallible catechism that was approved by a local bishop in North America, and never approved by a true Pontiff):
“Suppose, however, that there is a non-Catholic who firmly believes that the church to which he belongs is the true Church, and who has never—even in the past—had the slightest doubt of that fact—what will become of him? If he was validly baptized and never committed a mortal sin, he will be saved; because, believing himself a member of the true Church, he was doing all he could to serve God according to his knowledge and the dictates of his conscience… If, then, we found a Protestant who never committed a mortal sin after Baptism, and who never had the slightest doubt about the truth of his religion, that person would be saved…[such a person] can scarcely be found, namely, of a person not a Catholic, who really never doubted the truth of his religion, and who, moreover, never committed during his whole life a mortal sin.”
This statement from the Baltimore catechism is CONDEMNED as vague, offensive to pious ears, and heretical to the extent it implies that a man could ever be found who was saved that held to a false religion upon his death.
Regarding Sedevacantist Schismatics
Those who call themselves “sedevacantists” (Latin- sede (the seat) vacante (is vacant)), who falsely hold that the See of Peter is currently vacant and Boniface X is not the Roman Pontiff, are in grave sin against Our Lord for not attempting to find the true papacy (or obtain a true pope). Christ commands perpetual successors in the papacy and He also commands submission of all other Catholics to those successors. It is not acceptable to remain sedevacantist and be content in such a position. Further, it is not acceptable to wait on a miracle or private revelation. Our Predecessor Pius X condemned the false notion that the object of faith can be based on private revelation.
As was defined by Our Predecessor Pius IX at the First Vatican Council, Session 4, Chapter 2 in 1870 “Therefore, if anyone says that it is not by the institution of Christ the Lord himself (that is to say, by Divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman Pontiff is not the successor of blessed Peter in this primacy: let him be anathema.” Christ has instituted perpetual successors by law and right, and expects His institution to be upheld.